Wednesday, September 30, 2009
More Morocco Soundtrack
But heres other songs that Ive had in mind since arriving here. Every trip needs a great soundtrack.
I sing this song to myself when I finish eating one plate of food and another one immediately comes out. Then at the last bite of that, there comes still a bowl of fruit. Finally theres a piece of cake still waiting in the wings that I must eat. So in my mind I think.... ¨la dec-adenseee¨
Finally I was having a straight edge shave in a barber shop the past week and this singer came on the radio. I asked Yassine who it was and so I dont think this is the same song but its pretty similar by the same singer, an Irazqi man.
Sunday, September 27, 2009
2 Videos from here... 4 years apart
Thats not me in the blue, I couldnt play because Im recuperating from falling down a flight of stairs. Go team Saffron!
Saturday, September 26, 2009
Thursday, September 24, 2009
Good interview this week on The Daily Show
The Daily Show With Jon Stewart | Mon - Thurs 11p / 10c | |||
Vali Nasr | ||||
www.thedailyshow.com | ||||
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Monday, September 21, 2009
And then the monkeys come out
Sunday, September 20, 2009
Went for a great run, and Im waiting to go to the hamman with my bro Yasin. But he's sleeping still (it's 1030). There was some confusion last night because our teacher Fatima wrote to the 2 girls saying she'd meet them at 1030. Since we got the message at 9 PM last night, we were afraid we'd missed something, until I thought: Morocco uses the 24 hour European time, so when she says that she likely means 1030 tomorrow morning, not 1030 PM. If she were going to meet us last night at 1030 PM, she'd have written 2230.
I discovered that the earlier I can wake up, the more alone time I have to do my business. And it's worth getting up an hour or 90 minutes earlier while everyone is still asleep so I can do my PC readings, review my new words, go for a jog. I went for a jog this morning and it was quite splendid. The only person up is our host dad, and we'll see him in the streets sometimes going around for different things.
Today is officially the last day of Ramadan, so we have Monday off to celebrate the end of the fasting. I imagine it to be something like Carnaval or Mardi Gras, minus the boobs and the beads. But really it seems like every night has been an orgy of food. Since I've only participated in Ramadan once, I've been eating the same amount as them each night, but also I've had lunch and a sort of English style tea at 10 each morning. So I've felt like a glutton.
Ramadan is supposed to be no consuming anything until night time, then there's a brief, ferocious meal at the night time call to prayer, right as the sun is setting, and then around 11 PM there's an explosion of food. The first few nights here I didnt expect this and it was unsettling to think that I was expected to eat more and more. One night we had cous-cous. Great, really yummy stuff. But I was full and still ate 2x more than I wanted. But after comparing the fight to a battle, and valiantly striving to endure, as I ate the last bites of the cous-cous then came a sliced cucumber. Ok, have at it.
But as I ate the last bites of the cucumber, then came a yellow melon. HUGE yellow melon, nearly as big as a watermelon. And there was only me and Samiya eating it. OK. Done with that, about to die, I look over and see the mother cooking flan. And while it took 2.5 hours to cool down, giving me some time to let the other things digest and settle, I wasnt allowed to sleep until it came out and I ate all of it. Finally at 130 AM I dragged myself to bed. And boy, what strange dreams, followed by about 20 minutes of hurt the next morning.
Last night was especially good. Yasin and I went to the Jazz cafe, where we called Sara and Cynthia to join us from our language group. We were able to make jokes, including the one I like best of all :
“What is the difference between Moroccans and Americans?”
“In Morocco they pray in public and they make love in private, but in America it's the opposite.”
Before the night was over, we had lamented that the Moroccan people couldnt pronounce our names, so we resolved to find new Arabic or Berber ones. This was inspired by my PCV Bolivia friend Mark, who went for 2 years as Armando.
The first one was easy : Cynthia became Samiya, the name of Yasin's sister. It's pronounced Sem-ee-ya, or like the boy's name Sam, plus iya. Now I'm laboring to find a suitable name for myself tha I like.
The interesting thing is that I found a girl Cara who seems willing to join me in a team to do the MdS in 2011. This is especially good news, since it means we will be able to double or triple our fundraising efforts, as well as the joy of sharing this thing with someone that has only heard of it. The idea of going back, of returning not from the US but going there to do it while living as a Moroccan is especially satisfying. But that is a long time fro
I feel bad about part of the email I wrote to my friend that I posted on my blog last night. It seems insensitive for me to be bellyaching about how things are too nice here when likely this person is living in a place much like Candelaria was. But it seems in what I wrote that I clearly am talking just about the supposed ills of the YD program, while desiring to be more like SBD in its locations and aims. But until that person writes back, I'm not entirely sure how trainees in other places are faring.
Apparently next week in Fes we will get to visit a Japanese restaurant that Yasin knows! I called Cara to talk about how things are in her site, to update her on the MdS stuff, and she said how she is trying to spend the night there with her host grandparents. So that will be fun!
Later
Fell asleep and now Yasin is trying to turn on the hot water so I can have a good shower. Dinner will be in an hour, and I'm very excited about it. It should be a big one!
Been able to read a lot more today. It is disappointing that we don't have but 2 weeks of technical training that comes after the two months in our permanent sites. “Post-PST Training, mainly all techinical, or Youth development for me.” That's the answer I got. But it seems again like something that should be more highly valued and given serious theoretical attention. Because if our focus is on Youth Development, then we should be given the tools to do it right.
But maybe Im being too hard. We have a book, after all. One copy to be shared with all 5 of us. Its good, I've read the first two chapters. And we will have a lot of hands-on experience. And like in Bolivia, it's frustrating if you expect too much from the work PC does.
Just now I finished teaching Hassan the basic rules of chess, and we played an entire game. So another 4 or 5 times and he'll be up and running with it. It was nice when he finished, saying that he wanted me to work with him on Anglais, and he gave me a kiss on the cheek.
Saturday, September 19, 2009
From MOROCCO #1
Sunday, September 6, 2009
3 hours of lightning, hail and thunder tonite
First steps to registering for the Marathon des Sables
Citizenship, US.Country of residence currently, Morocco.
Yes . The High Atlas Foundation (in Morocco by ex-Peace Corps volunteers)
"Completed the XXeme MdS '05.I finished near the end, healthy and with little trouble. Now I want to use the time as a Peace Corps volunteer there to train in the same places and to finish strong and fast, representing the Peace Corps in Morocco."
A key way to pass the time in PC: podcasts
Well by now, I should have pointed out that we know that before you started out the battle that your general gave you a meal and he also gave you plenty of wine, so that by the time you're in this position, you've had a few and there's--I mean, there's a science to that too as perhaps some of you know. No you don't. College students do not have a science of this at all, they just pour the stuff down their throats with the goal of becoming drunk as fast as they can. That's barbaric in the technical sense.
I mean, the Greeks didn't--Plato's Symposium, all of these guys are sitting around having a drinking party. That's all they do all night, but they also are talking and they're talking very well as a matter of fact, and the goal of this conversation is, or of this party rather, symposium means by the way drinking together. So they're drinking and they're talking, and both of these are supposed to go on at the same time. And here's the thing; the idea is to drink as much as you can without passing out and at the end of Plato's Symposium everybody is out, except for Socrates who looks around and says, "oh well no more conversation everybody's asleep." Off he goes, and we know who won that one. Why could they do that?
Well, they weren't ignorant undergraduates, but beyond that they drank wine, not those barbarian liquids that you drink, and also they mixed that wine with water, so that it shouldn't get them drunk too fast. Think about how the world has decayed, since those days. So anyway, it still has its alcoholic consequences, and I like to think that the trick for these guys was to get to that level of inebriation before it affects your nerves and your physical ability to act. But it's worked on your brain to the point where you get to that sort of what I like to think of that bar room militancy, whereby if a guy says, "would you pass the peanuts," you say, "oh yeah!" I'd like to think that's the ideal hoplite mode.
And this is good too :
f you can see it, all adult males fought. I should back up; that's not quite true. There's an important point I didn't make. Not everybody gets to fight in the hoplite phalanx. The town, the city, the polis does not provide the fighters with their defensive armor. They might sometime give them their weapons, but not their defensive armor. You can't fight as a hoplite, in other words, unless you can afford to pay for your equipment and that excludes a goodly number of citizens who are too poor to fight in the phalanx. This becomes a very, very large issue because the notion that there should be a real connection between citizenship in the full sense and military performance is totally a Greek idea--I mean, the Greeks just totally accept that idea. Actually, later on at the end of the fourth century when Aristotle is writing his Politics, he makes really a very clear connection as to the style of fighting and the kind of constitution that you have.
He said very clearly, if you use cavalry as your major arm, your state will be an aristocracy. If you use hoplites, your state will be, what he calls a politea, a moderate regime. If you use a navy, your state will be a democracy in which the lower classes are dominant. So, there's this real connection and that's the way they really thought about it. So, what we will see as the polis is invented, moving away from aristocratic rule in the pre-polis days or in the early polis days--you will see a middling group of citizens who are, according to this interpretation, Hanson's farmers who are also going to gain the political capacity to participate in the town councils, and who are the hoplites but it will exclude the poor, who will not have political rights. Most Greek states, just as they never moved beyond the hoplite style of fighting, never go beyond the oligarchical style of constitution which gives only hoplites political rights in the state.
Wednesday, September 2, 2009
Official address during training
Ben Pennington, Trainee
s/c Corps de la Paix
2, Rue Abou Marouane Essaadi, Agdal,
Rabat 10100, MOROCCO
It's the same that I wrote before, but it says this :
Please do not have packages sent to the Peace Corps office address, wait until you are settled at your site after swearing in. We are unable to collect packages for you at the Post Office and if they are left more than a few days you will have to pay 'rental' charges.