Song of the Open Road
AFOOT and light-hearted, I take to the open road, | |
| Healthy, free, the world before me, | |
| The long brown path before me, leading wherever I choose. | |
| Henceforth I ask not good-fortune—I myself am good fortune; | |
| Henceforth I whimper no more, postpone no more, need nothing, | 5 |
| Strong and content, I travel the open road. | |
| The earth—that is sufficient; | |
| I do not want the constellations any nearer; | |
| I know they are very well where they are; | |
| I know they suffice for those who belong to them. | 10 |
| (Still here I carry my old delicious burdens; | |
| I carry them, men and women—I carry them with me wherever I go; | |
| I swear it is impossible for me to get rid of them; | |
| I am fill’d with them, and I will fill them in return.) | |
You road I enter upon and look around! I believe you are not all that is here; | 15 |
| I believe that much unseen is also here. | |
| Here the profound lesson of reception, neither preference or denial; | |
| The black with his woolly head, the felon, the diseas’d, the illiterate person, are not denied; | |
| The birth, the hasting after the physician, the beggar’s tramp, the drunkard’s stagger, the laughing party of mechanics, | |
| The escaped youth, the rich person’s carriage, the fop, the eloping couple, | 20 |
| The early market-man, the hearse, the moving of furniture into the town, the return back from the town, | |
| They pass—I also pass—anything passes—none can be interdicted; | |
| None but are accepted—none but are dear to me. | |
You air that serves me with breath to speak! | |
| You objects that call from diffusion my meanings, and give them shape! | 25 |
| You light that wraps me and all things in delicate equable showers! | |
| You paths worn in the irregular hollows by the roadsides! | |
| I think you are latent with unseen existences—you are so dear to me. | |
| You flagg’d walks of the cities! you strong curbs at the edges! | |
| You ferries! you planks and posts of wharves! you timber-lined sides! you distant ships! | 30 |
| You rows of houses! you window-pierc’d façades! you roofs! | |
| You porches and entrances! you copings and iron guards! | |
| You windows whose transparent shells might expose so much! | |
| You doors and ascending steps! you arches! | |
| You gray stones of interminable pavements! you trodden crossings! | 35 |
| From all that has been near you, I believe you have imparted to yourselves, and now would impart the same secretly to me; | |
| From the living and the dead I think you have peopled your impassive surfaces, and the spirits thereof would be evident and amicable with me. | |
The earth expanding right hand and left hand, | |
| The picture alive, every part in its best light, | |
| The music falling in where it is wanted, and stopping where it is not wanted, | 40 |
| The cheerful voice of the public road—the gay fresh sentiment of the road. | |
| O highway I travel! O public road! do you say to me, Do not leave me? | |
| Do you say, Venture not? If you leave me, you are lost? | |
| Do you say, I am already prepared—I am well-beaten and undenied—adhere to me? | |
| O public road! I say back, I am not afraid to leave you—yet I love you; | 45 |
| You express me better than I can express myself; | |
| You shall be more to me than my poem. | |
| I think heroic deeds were all conceiv’d in the open air, and all great poems also; | |
| I think I could stop here myself, and do miracles; | |
| (My judgments, thoughts, I henceforth try by the open air, the road;) | 50 |
| I think whatever I shall meet on the road I shall like, and whoever beholds me shall like me; | |
| I think whoever I see must be happy. | |
From this hour, freedom! | |
| From this hour I ordain myself loos’d of limits and imaginary lines, | |
| Going where I list, my own master, total and absolute, | 55 |
| Listening to others, and considering well what they say, | |
| Pausing, searching, receiving, contemplating, | |
| Gently, but with undeniable will, divesting myself of the holds that would hold me. | |
| I inhale great draughts of space; | |
| The east and the west are mine, and the north and the south are mine. | 60 |
| I am larger, better than I thought; | |
| I did not know I held so much goodness. | |
| All seems beautiful to me; | |
| I can repeat over to men and women, You have done such good to me, I would do the same to you. | |
| I will recruit for myself and you as I go; | 65 |
| I will scatter myself among men and women as I go; | |
| I will toss the new gladness and roughness among them; | |
| Whoever denies me, it shall not trouble me; | |
| Whoever accepts me, he or she shall be blessed, and shall bless me. | |
Now if a thousand perfect men were to appear, it would not amaze me; | 70 |
| Now if a thousand beautiful forms of women appear’d, it would not astonish me. | |
| Now I see the secret of the making of the best persons, | |
| It is to grow in the open air, and to eat and sleep with the earth. | |
| Here a great personal deed has room; | |
| A great deed seizes upon the hearts of the whole race of men, | 75 |
| Its effusion of strength and will overwhelms law, and mocks all authority and all argument against it. | |
| Here is the test of wisdom; | |
| Wisdom is not finally tested in schools; | |
| Wisdom cannot be pass’d from one having it, to another not having it; | |
| Wisdom is of the Soul, is not susceptible of proof, is its own proof, | 80 |
| Applies to all stages and objects and qualities, and is content, | |
| Is the certainty of the reality and immortality of things, and the excellence of things; | |
| Something there is in the float of the sight of things that provokes it out of the Soul. | |
| Now I reëxamine philosophies and religions, | |
| They may prove well in lecture-rooms, yet not prove at all under the spacious clouds, and along the landscape and flowing currents. | 85 |
| Here is realization; | |
| Here is a man tallied—he realizes here what he has in him; | |
| The past, the future, majesty, love—if they are vacant of you, you are vacant of them. | |
| Only the kernel of every object nourishes; | |
| Where is he who tears off the husks for you and me? | 90 |
| Where is he that undoes stratagems and envelopes for you and me? | |
| Here is adhesiveness—it is not previously fashion’d—it is apropos; | |
| Do you know what it is, as you pass, to be loved by strangers? | |
| Do you know the talk of those turning eye-balls? |
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